I guess Kanye West is really running for president.
Movies
Richard Jewell (2019)
The sad story of a man's almost puppy-dog-like love for American institutions that betray him at every turn. Olivia Wilde's character is a mistake—both for having her depict a real journalist who apparently didn't act this way in real life (I would have liked to see her as a fictional composite of a lot of different journalists, tbh) and also for basically embodying some sexist stereotypes about femme fatales and stuff. But otherwise, this is mostly super solid, and Paul Walter Hauser in the lead gives one of the best performances of 2019. Grade: B
Pope Francis: A Man of His Word (2018)
Admitting that this movie probably isn't for me, a lifelong Protestant, there's some surprisingly thin and hagiographic documentary work from Wenders here, though I guess he probably couldn't have gotten this much access to Pope Francis if he didn't go full Vatican-PR mode. Even so, while it's not surprising that the pope wouldn't be particularly excited about feminism or that he'd give strong moral condemnations but little systemic reform to the sexual abuse in the church, it's extremely frustrating that the documentary doesn't interrogate any of this more. One of the major reasons I am not Catholic is that I just cannot get behind the institutional hierarchy of having a pope or a single worldwide church leader like this, but on the other hand, I can't think of a single high-profile Protestant leader who speaks with as much frankness and passion about economic and environmental injustice as Pope Francis does, and they aren't particularly eager to embrace feminism or systematically address abuse either, so maybe I'm just closed-minded. Anyway, the PR might have worked a little here, because the parts of the movie that don't softball important issues I found pretty moving. The pope's words about wealth and the environment are potent coming from a leader of this stature, and even as just a symbolic gesture, the image of a pope (a South-American one at that) blessing those suffering in countries ravaged by centuries of colonialism and capitalism is undeniably powerful—it didn't occur to me until I was watching this that for a pope to take seriously the call of his position means shouldering and ministering to suffering on a global level, and I feel like a documentary that leaned more into the intensity of that idea would have been actually great. There's also something sad about it all, too, knowing the world in contrast to these ideals. Seeing the pope embrace Evo Morales and then go to the United States Congress to urge for the end of weapons trade is retrospectively heartbreaking; I guess even an endorsement from the pope himself can't protect a leftist, indigenous leader from a right-wing coup. Grade: C+
Mohawk (2017)
It's a bad sign when I know already that I will probably forget all about this movie within the month. There is absolutely nothing notable about this except for its indigenous protagonist (though even then, we spend more time with the American villains) and its setting within the War of 1812. We should have more (and more memorable) movies set in the War of 1812, because all I ever learned about that war in school was that that was how "The Star-Spangled Banner" was written. Educate me, cinema! Grade: C-
Blue Valentine (2010)
A good chunk of this, especially the flashbacks to when Gosling and Williams are falling in love, is pretty much peak Millennial Sundance Studio "Indie" (it's a Weinstein Co. production, but it just as easily could have been Fox Searchlight or whatever): the Grizzly Bear score, the use of recognizable Hollywood stars in an otherwise low-budget affect, the prominence of a mix CD, a cute little dance to old-timey music; Ryan Gosling plays a ukulele—in Brooklyn. I mean, wow. It lacks the Wes Anderson mannerisms, but that had kind of run its course by 2010 anyway. None of this is a putdown of the movie, by the way. It's really good and a lot more honest and complex than a lot of these kind of movies tended to be. It's genuinely moving, too, and ranks a little behind Before Midnight and A Separation (but not that far behind them) as one of the definitive marriage-dissolution films of the 2010s (it's way ahead of Marriage Story in that pantheon, btw). If I'd seen this in 2010, it probably would have been my second-favorite movie of that year behind The Social Network, and even though I'm far less into this aesthetic than I was in 2010, I was still blown away by some of the scenes here—the "drunken night in the hotel" sequence is frightening and heartbreaking in impressively equal measures. But at the same time, I also felt kind of outside myself watching this movie because I kept thinking about how of-its-time some of the specifics of this movie are and how weird it is that movies that came out when I was an adult now feel "of their time," with that "time" being "not now"—a weirdly thematically relevant dissonance to feel watching a movie in-part about the passage of time, now that I think about it. There are also some fascinating pieces that show Blue Valentine as an ever-so-slightly transitional work in the spectrum of American indie of its moment: the straight-blue hues of the central hotel room anticipate how monochrome and neon lighting would become the most important aesthetic signifiers of mainstream American indie filmmaking (and eventually some pockets of just straight American mainstream), and the "present-day" parts of this movie definitely feel like a definitive pivot away from the youth-obsessed indie 2000s and toward the "aging Millennial hipsters" 2010s in the same way that like LCD Soundsystem's last album and The National hit big (This Is Happening and High Violet were both 2010, too!). Gosling is definitely rocking that 'stache a few years ahead of time. I dunno. I know this is a lot of musing about cultural stuff that preoccupied a relatively small segment of the population of the United States. I'm having something of a Big Chill moment with this movie. Apologies. Grade: A-
Old Joy (2006)
Probably my favorite Kelly Reichardt movie, which is saying something for a filmography that includes Meek's Cutoff and Wendy & Lucy, two of the best American films of the past two decades. Well, now I know that she's directed three of the best American films of the past two decades. The central relationship between two friends who reunite for a camping trip after not having seen each other in years is so absolutely perfectly well-observed that I want to cry just thinking about it, and I don't think I've ever seen a movie grapple so compassionately with the ways in which male friends inevitably bump against the isolation at the edges of masculine behavioral scripts—and when the two of them finally push past it into the beautiful liminal space beyond for just a few minutes before they have to return to their lives, it's breathtaking and beautiful in a way that I have trouble describing. It's also Reichardt's most meditative movie, with long passages consisting of nothing but shots of nature intercut with other shots of nature with the rhythm of slow intakes of breath. The film is bookended by lengthy sequences in which a character listens to political talk radio during a drive through a city, which is not a terribly unrepresentative distillation of a certain slice of my own life; the roughly 70 minutes in between those bookends, though, are a transcendental voyage into a deeply peaceful, spiritually profound, and (by virtue of its contrast with the alienation and anxiety of real life) ultimately sad space of camaraderie and intimacy. Exactly the movie I needed. Grade: A
But I'm a Cheerleader (1999)
It's very successful as a camp satire of gender roles/heteronormativity, a success mostly thanks to the tremendous sets/costumes inside the gay conversion center, their garish baby pinks and blues as if a gender-reveal party became sentient and built a commune. The central relationship between Lyonne and DuVall is very cute, too, which is nice: this movie was apparently compared to the work of John Waters when it came out, and I can see that in some of the broad skewering of oppressive hetero-normie life, but what I've seen of Waters's work never quite manages to pivot from seething satire into pure sweetness as handily as this movie does. The same goes for the film's serious undercurrents about the harm of conversion camps; it probably could have gone a little harder into the actual existential threat that these places pose to queer youth (the lifelong trauma and even suicide that comes from these places, god), but it does still manage to incorporate some truly horrific stuff, like parents abandoning their children because the children are gay, within its generally comedic/easygoing tone, which is impressive. That said, there are parts of this movie that are too broad for me, particularly its use of stereotypes to fill out its cast; it's making a point about how people aspire (or are forced to aspire) to social scripts and stuff, and at least a few of the secondary characters get complicated by the film (I really appreciate that at least one person inside the conversion camp is straight but told they are gay because they don't scan as traditionally female). But the movie doesn't have time to do that for everyone, and a lot of the rest of the cast just kind of has to sit on these pretty thin tropes. The "intervention" scene where Lyonne's character is revealed to be gay in a series of escalating lesbian stereotypes is hilarious, though (the Melissa Etheridge poster...), so what do I know. Grade: B+
Books
Long Day's Journey into Night by Eugene O'Neill (1956)
O'Neill's autobiographical, posthumously published final work is very much mid-century theater of the kind that Arthur Miller and the like were making, and at first, this struck me as just a particularly aimless and miserable iteration of that: a son has a terminal illness, a mother has a morphine addiction, a father grapples with the artistic impotence of his career—and they spend the whole play drinking and fighting about all of that. But the moments of piercing, profound clarity in the play's more intimate stretches, when the drunken sniping halts and the characters talk sincerely one-on-one, are so beautiful that they become heartbreaking for how fleeting they are; this is especially true of a late conversation between Edmund (the terminally ill son) and his father, where Edmund articulates basically that: life is a confused and miserable muddle where we wander about in a fog until we stumble upon shining instances of meaning that soon get lost in the haze. Dialogues like this snap the play into focus for me and make it a largely compelling exploration of the spiritual and epistemic alienation of modernity. In the end, this was pretty moving. Grade: A-
Music
Enya - Watermark (1988)
I've never really given Enya a shot. Her reputation is mostly as a New Age artist, but this album kind of rocks. The New Age textures are here, but I'm also getting a lot of Kate Bush, too, which is very cool (and notably, Kate Bush integrates a lot of ambient/New Age sounds into her later work anyway). Very good stuff. I'm sorry to have slept on this artist for so long. Grade: A-
At this point, nothing more than the musings of a restless English teacher on the pop culture he experiences.
Sunday, July 5, 2020
Sunday, June 28, 2020
Mini Reviews for June 22-28, 2020
Blah blah.
Movies
(T)ERROR (2015)
As definitive a document of the simultaneously Kafkaesque and Orwellian horror of the post-9/11 surveillance state as CITIZENFOUR (though to be fair, there's not a lot in this documentary that couldn't also be found in the COINTELPRO days). I'm a little surprised that this didn't have the huge media splash of CITIZENFOUR, given the scale of the horror and the depth of the access the filmmakers get, except that I guess the international heist-ish scope of Snowden's story is just a lot more mass-audience ready than a sad, scary gaze into the mundane and even pathetic interplay between FBI informant and FBI target. Still, the access here is stunning: we see an active FBI case unfold from both the side of the informant (an ex-Black Panther) and the side of the target (basically a random Muslim dude in Pittsburgh with some academic interest in militias). This is probably the most intimate look I've ever seen at the U.S. intelligence state's ground-level methods, and it is, frankly, terrifying. There is a very real sense that American counterterrorism is based on nothing more than a never-ending cycle of manipulating vulnerable people into entrapping other vulnerable people, who then have few choices besides joining this cycle—the informant, for example, was initially approached to become an informant to avoid jail time for his involvement with a radical group, and despite the fact that being an informant has in a very real way destroyed his life, he continues to do so because the FBI pays him, and he needs the money. Pair all this with news like this from just down the road from where I live, and it's really hard not to get paranoid. Grade: A-
Redline (レドライン) (2009)
It's basically an R-rated, animated Speed Racer (2008), and like that movie, the style of this thing is completely wild. These stretchy hand-drawn characters (the whole movie is apparently hand-drawn, though I'd bet money that computers did the inking) whip through their sci-fi world with an abandon so reckless that it nearly breaks the cinematic form. The two racing sequences that bookend this movie are jaw-dropping sensory onslaughts, and I was having a great time as long as we were on the racetrack. Unfortunately, any time there isn't a race going on, this movie is kind of awful. The fifty-ish minutes between the two races are completely dull, fleshing out a narrative that is basically nonexistent during the races into some uninteresting archetypal beats and populating the movie with a convoluted but somehow still flat array of characters and noir-ish plots. This movie's relationship with its female characters is pretty bad, too, and there's like an entire scene where the love interest appears topless for no reason. So there's that, too. But those race sequences... golly, those races. Grade: B
The Ring (2002)
Solidly entertaining, though a little goofier at times than it probably needed to be. I prefer the Japanese one for reasons I can't exactly articulate at the moment except that it strikes me as a cleaner execution than this one. That said, I love how, for all its reputation as a horror movie, the story both versions tell is much more just a Gothic mystery, and kudos to Gore Verbinski's direction for being extremely keyed into that wavelength. Grade: B
Taken for a Ride (1996)
I'm of two minds with this one. On the one hand, the ascendancy of the automobile and highway systems is one of the most vile, destructive things to happen to the American city organism over the past century, and the second half of this movie gives an effective overview of those effects, from the cutting of public transit budgets to the destruction of neighborhoods for highway development. On the other hand, this movie is somewhat misleading in presenting the dismantling of the Los Angeles streetcar system as representative of how the country's mass transit got so terrible, and its nostalgia for the old streetcar systems completely ignores how those were usually private enterprises prone to their own abuses and often run by the very same people who built city suburbs—a ton of trolley lines were simply amenities built by developers, and since these developers were interested in real estate, not transit, they had a real incentive to encourage people to take automobiles instead of the streetcars once it became clear that that was the direction the larger corporate lobbies were leaning. On yet another hand, despite some really solid archival footage, this movie is an extremely 101 take on the history of public transit/car transit in America, and I was really hoping for something a little more detailed—maybe if the movie had just focused on either the Los Angeles streetcar system or the effects of highways on cities, instead of smashing those two topics together into two ungainly halves of a pretty short movie. So for anyone who's counting, that's two minds and three hands I have about this movie, which I think means that I think about urbanism too much and about metaphors too little. But anyway, I hate cars and motor companies, and this movie is great agitprop against those entities, so I'm trending more positively on this one than I should. Grade: B-
Pat Garrett & Billy the Kid (1973)
I don't think I've ever seen a cops-and-outlaws movie be so sad about the cops winning. Sad not just that Pat Garrett gets Billy the Kid, but that the cops win on a societal level: that the cops side with land-owners who abuse immigrants and native people; that the "taming" of the American West means the concentration of power that forms a true underclass as sure as it forms a ruling class. This all requires some dubious American mythology to work as existing within a real historical moment, but taken as a kind of parable, it's a pretty effective little tale about a man whose choice to become law enforcement has caused his soul to rot. A really elegiac bummer with (duh) some contemporary resonance both in '73 (I imagine this is how it felt for Peckinpah to watch the cops win the 1960s) as well as in good ol' 2020 A.D. That said, you've got the typical marginalized/objectified roles for women in a Peckinpah flick, which I'm never a fan of—there's only so many times you can show abused women as shorthand for "gee, masculine scripts sure are violent" before it comes off as a cheap crutch. And even though he's the whole reason that I watched this movie to begin with, I gotta admit that Bob Dylan is pretty distracting here. There isn't a single moment when he's onscreen when I wasn't thinking, "Wow, it's really Bob Dylan," and the fact that his character is super cagey about his real name ("Alias") doesn't help. Someone really needs to isolate the audio of him reading the general store inventory and set it to a sick beat, though. Grade: B+
The Discreet Charm of the Bourgeoisie (Le Charme discret de la bourgeoisie) (1972)
A relentless, dryly hilarious satire in which Buñuel justly heaps burning scorn on the titular social class for an hour and forty minutes. SPOILERS—There isn't much charm to the bourgeoisie at all. The central conceit that these clueless rich folks are forever in search of a dinner party but never actually eating is great, but my favorite part is how these people somehow still keep getting invited to dinner parties at all—and who invites them is telling (and damning). Major props to the part where the army sergeant declares war on radicals and then, with his next breath, cordially invites the bourgeoisie to dinner the following week, which feels like Buñuel inventing and then completely torching that Kendall Jenner Pepsi ad—this one moment is probably the most withering takedown of the whole "we could solve systemic social problems if we could just sit down and get to know each other" ethos that I've ever seen. Grade: A-
Hellzapoppin' (1941)
I honestly did not know they made movies like this in the 1940s. The closest contemporaries operating anywhere near this wheelhouse are the Marx Brothers with their vaudevillian anarchy and animators like Chuck Jones and Tex Avery, whose irreverent chaos and rubbery physics somewhat approximate what happens here. But more than anything, this movie feels like a forerunner to the absurd, sarcastic meta-humor of much later film comedy like Mel Brooks, Zucker-Abrams-Zucker and early Robert Zemeckis, though even at their giddiest (Blazing Saddles, Airplane!, and I Wanna Hold Your Hand/1941), those movies are still too beholden to plot to really be quite in the same wheelhouse as Hellzapoppin', whose already tenuous rom-com/musical revue structure is gleefully torn to pieces by its actors, who seem to actively resent the plot they are in. Gremlins 2 is probably the closest I've seen a mainstream studio feature come to this level of delighted self-destruction. It has to be seen to be believed, and maybe even then, you won't believe it. Grade: A
Books
Maus by Art Spiegelman (1980-1991)
The visceral impact of this graphic novel's innovations is mostly lost on me, reading it now almost twenty years after its final volume's publication and having already read a lot of comics that take its approach (most notably Persepolis). That said, this is extremely well-done, and I don't have any substantial critiques other than the anachronistic one that it feels overly familiar because of its influence. The one part that legitimately surprised me, though, was the frame narrative, where Spiegelman captures with admirable frankness the frustrating, often sad process of trying to interview his father to get the Holocaust survival narrative that makes of the bulk of this novel; his father (who died while Spiegelman was finishing the series—another surprising wrinkle) is obstinate and antagonistic and even bigoted himself, all of these characteristics having complicated roots in his survival and the ripple effects it had on his psyche and his family. I can't imagine how difficult it must have been for Spiegelman to wrestle with this, especially in the context of a Holocaust story, and the book, messy and complex, never really tries to reconcile all the threads of his father into a neat thesis; it's all the better for it. Grade: B+
Music
Frédéric D. Oberland & Irena Z. Tomažin - ARBA, DÂK ARBA (2020)
I bought this album entirely on the virtue of its cover art, and I wasn't disappointed. An intoxicating slurry of ambient drone and modern classical—when the vocal chants start up in the back half of the record, I get chills. This probably won't be for everybody, but if you're at all into the genres I named earlier, this is definitely worth a listen. Grade: A-
Movies
(T)ERROR (2015)
As definitive a document of the simultaneously Kafkaesque and Orwellian horror of the post-9/11 surveillance state as CITIZENFOUR (though to be fair, there's not a lot in this documentary that couldn't also be found in the COINTELPRO days). I'm a little surprised that this didn't have the huge media splash of CITIZENFOUR, given the scale of the horror and the depth of the access the filmmakers get, except that I guess the international heist-ish scope of Snowden's story is just a lot more mass-audience ready than a sad, scary gaze into the mundane and even pathetic interplay between FBI informant and FBI target. Still, the access here is stunning: we see an active FBI case unfold from both the side of the informant (an ex-Black Panther) and the side of the target (basically a random Muslim dude in Pittsburgh with some academic interest in militias). This is probably the most intimate look I've ever seen at the U.S. intelligence state's ground-level methods, and it is, frankly, terrifying. There is a very real sense that American counterterrorism is based on nothing more than a never-ending cycle of manipulating vulnerable people into entrapping other vulnerable people, who then have few choices besides joining this cycle—the informant, for example, was initially approached to become an informant to avoid jail time for his involvement with a radical group, and despite the fact that being an informant has in a very real way destroyed his life, he continues to do so because the FBI pays him, and he needs the money. Pair all this with news like this from just down the road from where I live, and it's really hard not to get paranoid. Grade: A-
Redline (レドライン) (2009)
It's basically an R-rated, animated Speed Racer (2008), and like that movie, the style of this thing is completely wild. These stretchy hand-drawn characters (the whole movie is apparently hand-drawn, though I'd bet money that computers did the inking) whip through their sci-fi world with an abandon so reckless that it nearly breaks the cinematic form. The two racing sequences that bookend this movie are jaw-dropping sensory onslaughts, and I was having a great time as long as we were on the racetrack. Unfortunately, any time there isn't a race going on, this movie is kind of awful. The fifty-ish minutes between the two races are completely dull, fleshing out a narrative that is basically nonexistent during the races into some uninteresting archetypal beats and populating the movie with a convoluted but somehow still flat array of characters and noir-ish plots. This movie's relationship with its female characters is pretty bad, too, and there's like an entire scene where the love interest appears topless for no reason. So there's that, too. But those race sequences... golly, those races. Grade: B
The Ring (2002)
Solidly entertaining, though a little goofier at times than it probably needed to be. I prefer the Japanese one for reasons I can't exactly articulate at the moment except that it strikes me as a cleaner execution than this one. That said, I love how, for all its reputation as a horror movie, the story both versions tell is much more just a Gothic mystery, and kudos to Gore Verbinski's direction for being extremely keyed into that wavelength. Grade: B
Taken for a Ride (1996)
I'm of two minds with this one. On the one hand, the ascendancy of the automobile and highway systems is one of the most vile, destructive things to happen to the American city organism over the past century, and the second half of this movie gives an effective overview of those effects, from the cutting of public transit budgets to the destruction of neighborhoods for highway development. On the other hand, this movie is somewhat misleading in presenting the dismantling of the Los Angeles streetcar system as representative of how the country's mass transit got so terrible, and its nostalgia for the old streetcar systems completely ignores how those were usually private enterprises prone to their own abuses and often run by the very same people who built city suburbs—a ton of trolley lines were simply amenities built by developers, and since these developers were interested in real estate, not transit, they had a real incentive to encourage people to take automobiles instead of the streetcars once it became clear that that was the direction the larger corporate lobbies were leaning. On yet another hand, despite some really solid archival footage, this movie is an extremely 101 take on the history of public transit/car transit in America, and I was really hoping for something a little more detailed—maybe if the movie had just focused on either the Los Angeles streetcar system or the effects of highways on cities, instead of smashing those two topics together into two ungainly halves of a pretty short movie. So for anyone who's counting, that's two minds and three hands I have about this movie, which I think means that I think about urbanism too much and about metaphors too little. But anyway, I hate cars and motor companies, and this movie is great agitprop against those entities, so I'm trending more positively on this one than I should. Grade: B-
Pat Garrett & Billy the Kid (1973)
I don't think I've ever seen a cops-and-outlaws movie be so sad about the cops winning. Sad not just that Pat Garrett gets Billy the Kid, but that the cops win on a societal level: that the cops side with land-owners who abuse immigrants and native people; that the "taming" of the American West means the concentration of power that forms a true underclass as sure as it forms a ruling class. This all requires some dubious American mythology to work as existing within a real historical moment, but taken as a kind of parable, it's a pretty effective little tale about a man whose choice to become law enforcement has caused his soul to rot. A really elegiac bummer with (duh) some contemporary resonance both in '73 (I imagine this is how it felt for Peckinpah to watch the cops win the 1960s) as well as in good ol' 2020 A.D. That said, you've got the typical marginalized/objectified roles for women in a Peckinpah flick, which I'm never a fan of—there's only so many times you can show abused women as shorthand for "gee, masculine scripts sure are violent" before it comes off as a cheap crutch. And even though he's the whole reason that I watched this movie to begin with, I gotta admit that Bob Dylan is pretty distracting here. There isn't a single moment when he's onscreen when I wasn't thinking, "Wow, it's really Bob Dylan," and the fact that his character is super cagey about his real name ("Alias") doesn't help. Someone really needs to isolate the audio of him reading the general store inventory and set it to a sick beat, though. Grade: B+
The Discreet Charm of the Bourgeoisie (Le Charme discret de la bourgeoisie) (1972)
A relentless, dryly hilarious satire in which Buñuel justly heaps burning scorn on the titular social class for an hour and forty minutes. SPOILERS—There isn't much charm to the bourgeoisie at all. The central conceit that these clueless rich folks are forever in search of a dinner party but never actually eating is great, but my favorite part is how these people somehow still keep getting invited to dinner parties at all—and who invites them is telling (and damning). Major props to the part where the army sergeant declares war on radicals and then, with his next breath, cordially invites the bourgeoisie to dinner the following week, which feels like Buñuel inventing and then completely torching that Kendall Jenner Pepsi ad—this one moment is probably the most withering takedown of the whole "we could solve systemic social problems if we could just sit down and get to know each other" ethos that I've ever seen. Grade: A-
Hellzapoppin' (1941)
I honestly did not know they made movies like this in the 1940s. The closest contemporaries operating anywhere near this wheelhouse are the Marx Brothers with their vaudevillian anarchy and animators like Chuck Jones and Tex Avery, whose irreverent chaos and rubbery physics somewhat approximate what happens here. But more than anything, this movie feels like a forerunner to the absurd, sarcastic meta-humor of much later film comedy like Mel Brooks, Zucker-Abrams-Zucker and early Robert Zemeckis, though even at their giddiest (Blazing Saddles, Airplane!, and I Wanna Hold Your Hand/1941), those movies are still too beholden to plot to really be quite in the same wheelhouse as Hellzapoppin', whose already tenuous rom-com/musical revue structure is gleefully torn to pieces by its actors, who seem to actively resent the plot they are in. Gremlins 2 is probably the closest I've seen a mainstream studio feature come to this level of delighted self-destruction. It has to be seen to be believed, and maybe even then, you won't believe it. Grade: A
Books
Maus by Art Spiegelman (1980-1991)
The visceral impact of this graphic novel's innovations is mostly lost on me, reading it now almost twenty years after its final volume's publication and having already read a lot of comics that take its approach (most notably Persepolis). That said, this is extremely well-done, and I don't have any substantial critiques other than the anachronistic one that it feels overly familiar because of its influence. The one part that legitimately surprised me, though, was the frame narrative, where Spiegelman captures with admirable frankness the frustrating, often sad process of trying to interview his father to get the Holocaust survival narrative that makes of the bulk of this novel; his father (who died while Spiegelman was finishing the series—another surprising wrinkle) is obstinate and antagonistic and even bigoted himself, all of these characteristics having complicated roots in his survival and the ripple effects it had on his psyche and his family. I can't imagine how difficult it must have been for Spiegelman to wrestle with this, especially in the context of a Holocaust story, and the book, messy and complex, never really tries to reconcile all the threads of his father into a neat thesis; it's all the better for it. Grade: B+
Music
Frédéric D. Oberland & Irena Z. Tomažin - ARBA, DÂK ARBA (2020)
I bought this album entirely on the virtue of its cover art, and I wasn't disappointed. An intoxicating slurry of ambient drone and modern classical—when the vocal chants start up in the back half of the record, I get chills. This probably won't be for everybody, but if you're at all into the genres I named earlier, this is definitely worth a listen. Grade: A-
Labels:
album review,
Art Spiegelman,
book review,
film,
Frédéric D. Oberland,
Gore Verbinski,
Irena Z. Tomažin,
literature,
Luis Buñuel,
mini-reviews,
movie review,
music,
Sam Peckinpah
Sunday, June 21, 2020
Mini Reviews for June 15-21, 2020
Happy Father's Day to all the dads out there, especially my own.
Movies
Black Mother (2018)
A beautiful collage essay on Jamaican identity and the women who inhabit it. The movie's style makes this somewhat of an inherently spiritual film, with on-the-street voiceovers floating over footage of Jamaica like priests giving homilies, all framed by the biological liturgy of pregnancy trimesters, which the movie explicitly structures itself after. But the last fifteen minutes especially are transcendent, an ecstatic prayer by a woman who says that Jesus has called her away from the church into the world, followed by a childbirth sequence intercut with majestic shots of churning water. The rest of the movie is interesting, but those last minutes I found extremely moving. Grade: B+
Mansfield Park (1999)
Probably the most overtly revisionist I've seen a Jane Austen adaptation be: sexually frank (is this the first Jane Austen movie to have a sex scene [with nudity]?), queer leaning (lots of lesbian subtext, plus [I think??] some polyamory at the end), and it uses a somewhat throwaway detail from the novel to make a whole subplot about slavery/abolition. Very cool, interesting stuff. I wish the movie were more adventurous in its form, or even interesting at all—this is some pedestrian filmmaking, and the only thing notable about it is that it has an early incarnation of the "actor talking to the camera to read a letter instead of using voiceover" device that has become apparently the industry standard for Austen adaptations. Grade: B
Delwale Dulhania Le Jayenge (दिलवाले दुल्हनिया ले जायेंगे) (1995)
This is a completely overwhelming sensory experience: stunning music, colors, choreography, locations. Some really interesting ideas about what it means to live in a country as a non-native, too—the movie opens on a lovely lyrical moment of an aging Indian man feeding pigeons in London, reflecting on his alienation within the UK even after decades of living there, and while it seems weird for a while that we open on this character of whom we see maybe five minutes of over the course of the first half of the movie, the importance of that opening scene immediately snaps into focus the instant we see him arrive back in India—his body language changes, his face softens, he even becomes part of one of the dance sequences. I also really like the extremely goofy streak this movie has, like how Shah Rukh Khan's character basically turns into Bugs Bunny for a minute to snare his rival in an elaborate trap in the woods. But speaking of SRK, I hate to say it, but his character is the one keeping me at somewhat of an arm's length from this movie. I had a really hard time feeling anything for his character, and when he's half of the central romance that forms the emotional core of this movie, that means I'm having a hard time accessing that emotional core. This all intersects the fact that I am not at all a part of the Indian culture this movie depicts (or even very familiar with it), so I'm going to pose my feelings as questions rather than make any value statements about the plot, but these two issues are basically what's locking me out: 1. How am I supposed to care about a character who is 100% a douchebag for the part of the movie in which he and Simran (his co-protagonist/love interest, played excellently by Kajol) fall in love? Like, he actively ruins her European vacation, harasses her when she begs him repeatedly to leave her alone, grabs her when she asks him not to, rips her clothes, and "jokes" about having raped her while she was drunk, which gives her a mild panic attack the next morning—I had a difficult time flipping the switch into seeing him as a heartthrob to root for in the second half of the movie, especially since there didn't really seem to be any change-of-heart moment or character development to warrant that switch? 2. Why is it supposed to be romantic that, when not just Simran but also her sister and her mother are begging him to elope with Simran because her father is such a domineering man and will never approve of the marriage, SRK's character is determined to play by the rules and convince Simran's father to "give" her to him in marriage? He's such an anarchic force of nature for most of the movie, and it was jarring to see him play so hard into (patriarchal?) family values in this one aspect, especially when all the other characters we like are telling him to do otherwise and also especially because just like an hour before in the movie, he'd been asking Simran to have an affair with him. Tl;dr - for me, DDLJ is a cinematic feat and a truly captivating experience until I have to engage with SRK's character, but maybe I just don't understand the culture enough? Grade: B
Cape Fear (1991)
People talk about this being Scorsese's B-picture/Hitchcock/DePalma tribute, and it is gloriously that, with the Hermann score and all the camera tricks, the pure pulp of its premise and its thrills-and-chills-style slow-burn-into-literal-burn climax. But I don't see enough people talk about the weirdly ambitious thematic stew that's simmering right below the surface of this movie. Unless I'm forgetting something, this is the only Scorsese movie that deals directly with Protestantism, and the way that he overlays it with the American South (another Scorsese rarity) is fascinating—DeNiro's character, a rapist and inhuman monster, speaks in tongues and snake-handles, quotes the Bible endlessly, and enforces a sadistic atonement-style justice, while at the same time driving a car with one of those "American by birth, Southern by the grace of God" bumper stickers; Confederate flags are all over this movie, usually in association with DeNiro's character, and there's even a scene in which none other than Gregory Peck defends DeNiro in court—an allusion to the original Cape Fear, sure, but with Peck's southern-fried lawyer defending a rapist from vigilante justice, there's no way it's not also a really sick inversion/deconstruction of To Kill a Mockingbird, too. I have no idea if all these elements hang together, but the movie seems to be presenting some sort of idea about the Southern identity as a crucible of religious ecstasy intertwined with fear: of the Other, of the oppressed, and (if you're an Other or an oppressed person) of the monstrous oppressors and the legal/policing system and "civilized" Southern gentility that allow them to continue to create an atmosphere of terror—where the law of the South is defined less by the book (though that book is certainly systemically bent to protect a certain white protestant hegemony—time and again demonstrated by DeNiro doing technically legal things that are still terrifying) than by the overbearing cultural weight of a Christian theology obsessed with pain and judgement (embodied by DeNiro's tattoos). If that's really what this movie is going for, it would probably carry a lot more weight if the central terrorized family were anything other than suburb-y liberal white people. But still, for an ostensible paycheck job from a team just off the height of Hollywood prestige with Goodfellas, this is a weird, wild posture, and an intriguing piece of the ongoing conversation within Scorsese's filmography about Americanism and Christianity. Grade: B+
Winter Soldier (1972)
There isn't much to Winter Soldier besides the experience of for 90 minutes listening to American soldiers confess to the war crimes they and their peers committed in Vietnam. It's nauseating and horrifying, of course, but also, in their testimonies, the soldiers also give one of the starkest and most clear-eyed accounts of the indoctrination of nationalism and white supremacy on a cultural scale that I've ever seen. Consistently, these soldiers talk about how the very structure of the military machine trained them to dehumanize the Vietnamese (not just the Viet Cong): the body count tallies as mission objectives, the language (always slurs and animal vocabulary, never just "the Vietnamese"), the tail-wagging-the-dog logic of the violence ("How do you know they were VC?" "Because they're dead"). These were not just individual soldiers cracking toward sadism (which is what I was taught in school); the whole endeavor from the top down was shaped to produce racist, supremacist, sadistic actions creating senseless slaughter. So obviously, this movie is an essential document of the Vietnam War. But I guess what I'm saying is that what's ultimately profound about it is the way that it also transcends its historical moment and becomes about the whole project of American white supremacy/imperialism in general. Hot take: it's not a good project, y'all! Grade: A
The Story of the Last Chrysanthemum (残菊物語) (1939)
Exquisite style and poignant tragedy—a beautiful 19th-century Japan bent around the abject destruction of a woman who just wants this dude not to suck so much at acting. I never felt that invested in the central romance, but maybe that's the point? Grade: B
I was part of the conversation about this movie on this week's episode of the Cinematary podcast—if you're interested, you can listen here.
A Day at the Races (1937)
Someone should have been fired for making a two-hour-long Marx Bros. movie. Even adjusting for that, it's definitely not their best. Some good bits: I like Chico's book con and the part where Harpo smashes the piano and plays it like a harp. But there's a disappointing shortage of good Groucho material (the horse pill bit notwithstanding), and at two hours long, pieces of this movie just draaaagggggg, which is absolute death for the Marx Bros. style of comedy. As an aside, I spent a good part of this movie wondering if Queen intentionally modeled the Marx Bros. by following up their groundbreaking A Night at the Opera album with the baggy, inconsistent A Day at the Races. Grade: B-
Television
Tuca & Bertie, Season 1 (2019)
Lisa Hanawalt (whose human-animal-hybrid work you probably recognize from BoJack Horseman) has created a show about two Millennial women trying to navigate adulthood in a big city, and that would be a major yawn from me (we have like ten shows with that premise, right?) except that this is like the Looney Tunes version of that concept: a totally buckwild and anarchic execution of urban ennui that keeps the delirious animal puns and "yes, and" escalation of absurd jokes from BoJack Horseman but jettisons any pretensions to realism at all, opting instead for an anything-goes visual aesthetic where reality is rubbery and unpredictable. Character dialogue can appear as words on the screen, whose letters act as objects that the characters interact with; scenes connect to each other with a kind of fevered-dream logic conveyed with phantasmagoric intertitles; characters' bodies stretch and twist into elaborate visual puns. The story itself is just okay, but the animation is the most fun, inventive TV animation I've seen, maybe ever. Between this and The Midnight Gospel, I would say that Netflix has the most exciting television animation happening right now. But then Netflix went and cancelled this. Booooooooooooo. Grade: A-
Music
Yves Tumor - Heaven to a Tortured Mind (2020)
Yves Tumor has shaved off a lot of his experimental impulses for this album, which isn't a bad thing. The result is a record that sounds a lot like peak TV on the Radio, if that band had leaned a little more heavily into neo soul. "Kerosene!", the lush, anthemic fourth track that samples Uriah Heep of all things, is undoubtedly the standout here, and the rest of the album doesn't even get close to that high. But it's all solid throughout. Between this an the new Moses Sumney album, 2020 is turning out to be a pretty good year for ambitious psychedelic soul. Grade: B+
Movies
Black Mother (2018)
A beautiful collage essay on Jamaican identity and the women who inhabit it. The movie's style makes this somewhat of an inherently spiritual film, with on-the-street voiceovers floating over footage of Jamaica like priests giving homilies, all framed by the biological liturgy of pregnancy trimesters, which the movie explicitly structures itself after. But the last fifteen minutes especially are transcendent, an ecstatic prayer by a woman who says that Jesus has called her away from the church into the world, followed by a childbirth sequence intercut with majestic shots of churning water. The rest of the movie is interesting, but those last minutes I found extremely moving. Grade: B+
Mansfield Park (1999)
Probably the most overtly revisionist I've seen a Jane Austen adaptation be: sexually frank (is this the first Jane Austen movie to have a sex scene [with nudity]?), queer leaning (lots of lesbian subtext, plus [I think??] some polyamory at the end), and it uses a somewhat throwaway detail from the novel to make a whole subplot about slavery/abolition. Very cool, interesting stuff. I wish the movie were more adventurous in its form, or even interesting at all—this is some pedestrian filmmaking, and the only thing notable about it is that it has an early incarnation of the "actor talking to the camera to read a letter instead of using voiceover" device that has become apparently the industry standard for Austen adaptations. Grade: B
Delwale Dulhania Le Jayenge (दिलवाले दुल्हनिया ले जायेंगे) (1995)
This is a completely overwhelming sensory experience: stunning music, colors, choreography, locations. Some really interesting ideas about what it means to live in a country as a non-native, too—the movie opens on a lovely lyrical moment of an aging Indian man feeding pigeons in London, reflecting on his alienation within the UK even after decades of living there, and while it seems weird for a while that we open on this character of whom we see maybe five minutes of over the course of the first half of the movie, the importance of that opening scene immediately snaps into focus the instant we see him arrive back in India—his body language changes, his face softens, he even becomes part of one of the dance sequences. I also really like the extremely goofy streak this movie has, like how Shah Rukh Khan's character basically turns into Bugs Bunny for a minute to snare his rival in an elaborate trap in the woods. But speaking of SRK, I hate to say it, but his character is the one keeping me at somewhat of an arm's length from this movie. I had a really hard time feeling anything for his character, and when he's half of the central romance that forms the emotional core of this movie, that means I'm having a hard time accessing that emotional core. This all intersects the fact that I am not at all a part of the Indian culture this movie depicts (or even very familiar with it), so I'm going to pose my feelings as questions rather than make any value statements about the plot, but these two issues are basically what's locking me out: 1. How am I supposed to care about a character who is 100% a douchebag for the part of the movie in which he and Simran (his co-protagonist/love interest, played excellently by Kajol) fall in love? Like, he actively ruins her European vacation, harasses her when she begs him repeatedly to leave her alone, grabs her when she asks him not to, rips her clothes, and "jokes" about having raped her while she was drunk, which gives her a mild panic attack the next morning—I had a difficult time flipping the switch into seeing him as a heartthrob to root for in the second half of the movie, especially since there didn't really seem to be any change-of-heart moment or character development to warrant that switch? 2. Why is it supposed to be romantic that, when not just Simran but also her sister and her mother are begging him to elope with Simran because her father is such a domineering man and will never approve of the marriage, SRK's character is determined to play by the rules and convince Simran's father to "give" her to him in marriage? He's such an anarchic force of nature for most of the movie, and it was jarring to see him play so hard into (patriarchal?) family values in this one aspect, especially when all the other characters we like are telling him to do otherwise and also especially because just like an hour before in the movie, he'd been asking Simran to have an affair with him. Tl;dr - for me, DDLJ is a cinematic feat and a truly captivating experience until I have to engage with SRK's character, but maybe I just don't understand the culture enough? Grade: B
Cape Fear (1991)
People talk about this being Scorsese's B-picture/Hitchcock/DePalma tribute, and it is gloriously that, with the Hermann score and all the camera tricks, the pure pulp of its premise and its thrills-and-chills-style slow-burn-into-literal-burn climax. But I don't see enough people talk about the weirdly ambitious thematic stew that's simmering right below the surface of this movie. Unless I'm forgetting something, this is the only Scorsese movie that deals directly with Protestantism, and the way that he overlays it with the American South (another Scorsese rarity) is fascinating—DeNiro's character, a rapist and inhuman monster, speaks in tongues and snake-handles, quotes the Bible endlessly, and enforces a sadistic atonement-style justice, while at the same time driving a car with one of those "American by birth, Southern by the grace of God" bumper stickers; Confederate flags are all over this movie, usually in association with DeNiro's character, and there's even a scene in which none other than Gregory Peck defends DeNiro in court—an allusion to the original Cape Fear, sure, but with Peck's southern-fried lawyer defending a rapist from vigilante justice, there's no way it's not also a really sick inversion/deconstruction of To Kill a Mockingbird, too. I have no idea if all these elements hang together, but the movie seems to be presenting some sort of idea about the Southern identity as a crucible of religious ecstasy intertwined with fear: of the Other, of the oppressed, and (if you're an Other or an oppressed person) of the monstrous oppressors and the legal/policing system and "civilized" Southern gentility that allow them to continue to create an atmosphere of terror—where the law of the South is defined less by the book (though that book is certainly systemically bent to protect a certain white protestant hegemony—time and again demonstrated by DeNiro doing technically legal things that are still terrifying) than by the overbearing cultural weight of a Christian theology obsessed with pain and judgement (embodied by DeNiro's tattoos). If that's really what this movie is going for, it would probably carry a lot more weight if the central terrorized family were anything other than suburb-y liberal white people. But still, for an ostensible paycheck job from a team just off the height of Hollywood prestige with Goodfellas, this is a weird, wild posture, and an intriguing piece of the ongoing conversation within Scorsese's filmography about Americanism and Christianity. Grade: B+
Winter Soldier (1972)
There isn't much to Winter Soldier besides the experience of for 90 minutes listening to American soldiers confess to the war crimes they and their peers committed in Vietnam. It's nauseating and horrifying, of course, but also, in their testimonies, the soldiers also give one of the starkest and most clear-eyed accounts of the indoctrination of nationalism and white supremacy on a cultural scale that I've ever seen. Consistently, these soldiers talk about how the very structure of the military machine trained them to dehumanize the Vietnamese (not just the Viet Cong): the body count tallies as mission objectives, the language (always slurs and animal vocabulary, never just "the Vietnamese"), the tail-wagging-the-dog logic of the violence ("How do you know they were VC?" "Because they're dead"). These were not just individual soldiers cracking toward sadism (which is what I was taught in school); the whole endeavor from the top down was shaped to produce racist, supremacist, sadistic actions creating senseless slaughter. So obviously, this movie is an essential document of the Vietnam War. But I guess what I'm saying is that what's ultimately profound about it is the way that it also transcends its historical moment and becomes about the whole project of American white supremacy/imperialism in general. Hot take: it's not a good project, y'all! Grade: A
The Story of the Last Chrysanthemum (残菊物語) (1939)
Exquisite style and poignant tragedy—a beautiful 19th-century Japan bent around the abject destruction of a woman who just wants this dude not to suck so much at acting. I never felt that invested in the central romance, but maybe that's the point? Grade: B
I was part of the conversation about this movie on this week's episode of the Cinematary podcast—if you're interested, you can listen here.
A Day at the Races (1937)
Someone should have been fired for making a two-hour-long Marx Bros. movie. Even adjusting for that, it's definitely not their best. Some good bits: I like Chico's book con and the part where Harpo smashes the piano and plays it like a harp. But there's a disappointing shortage of good Groucho material (the horse pill bit notwithstanding), and at two hours long, pieces of this movie just draaaagggggg, which is absolute death for the Marx Bros. style of comedy. As an aside, I spent a good part of this movie wondering if Queen intentionally modeled the Marx Bros. by following up their groundbreaking A Night at the Opera album with the baggy, inconsistent A Day at the Races. Grade: B-
Television
Tuca & Bertie, Season 1 (2019)
Lisa Hanawalt (whose human-animal-hybrid work you probably recognize from BoJack Horseman) has created a show about two Millennial women trying to navigate adulthood in a big city, and that would be a major yawn from me (we have like ten shows with that premise, right?) except that this is like the Looney Tunes version of that concept: a totally buckwild and anarchic execution of urban ennui that keeps the delirious animal puns and "yes, and" escalation of absurd jokes from BoJack Horseman but jettisons any pretensions to realism at all, opting instead for an anything-goes visual aesthetic where reality is rubbery and unpredictable. Character dialogue can appear as words on the screen, whose letters act as objects that the characters interact with; scenes connect to each other with a kind of fevered-dream logic conveyed with phantasmagoric intertitles; characters' bodies stretch and twist into elaborate visual puns. The story itself is just okay, but the animation is the most fun, inventive TV animation I've seen, maybe ever. Between this and The Midnight Gospel, I would say that Netflix has the most exciting television animation happening right now. But then Netflix went and cancelled this. Booooooooooooo. Grade: A-
Music
Yves Tumor - Heaven to a Tortured Mind (2020)
Yves Tumor has shaved off a lot of his experimental impulses for this album, which isn't a bad thing. The result is a record that sounds a lot like peak TV on the Radio, if that band had leaned a little more heavily into neo soul. "Kerosene!", the lush, anthemic fourth track that samples Uriah Heep of all things, is undoubtedly the standout here, and the rest of the album doesn't even get close to that high. But it's all solid throughout. Between this an the new Moses Sumney album, 2020 is turning out to be a pretty good year for ambitious psychedelic soul. Grade: B+
Sunday, June 14, 2020
Mini Reviews for June 8-14, 2020
There are a few things in this post that I would have reviewed last week if I'd had time.
Movies
Da 5 Bloods (2020)
More so than any Vietnam War movie I've seen, Da 5 Bloods goes beyond the psyche-scarring, generational consequences of fighting in an unjust, unjustified war, instead becoming about the psyche-scarring, generational consequences of how imperialism forces its victims to fight one another rather than their oppressors. Out of the mouth of none other than Hanoi Hannah (one of several gigantic middle fingers this movie gives to the mainstream, U.S.-government-approved narrative of the war), Spike Lee broadcasts his electric thesis: that at the very same moment that the United States was crushing the civil rights uprisings of black Americans on its home turf, it was also drafting those same black Americans to crush a Vietnamese uprising that was closely tied to liberation from their French oppressors; this is a fracturing of identity and global solidarity that takes the work of decades to mend, if at all, and the trauma of imperialism (both of the classical European variety represented by the French colonizers and of the modern military-industrial kind represented by the United States armed forces) reverberates through the Vietnamese and the African-American in ways that take the damage inflicted upon them by their oppressors and iterate that damage upon each other. It's an extraordinarily complex piece of filmmaking, even for Spike Lee, and it's filled to the brim with brilliant touches that feed recursively into that thesis, like the way that the camera frames the Western capitalism towering over the modern Vietnamese cities, or the use of "Ride of the Valkyries," Apocalypse Now-style, as the American soldiers take a tourist boat down a river. It's also incredibly uneven in sections, as Spike Lee movies tend to be. The first hour in particular has a lot of material that could easily be cut, I think; maybe this is a hot take, but I actually don't think we need any of the flashbacks to the battle scenes—like, besides the (admittedly cool) aspect-ratio change, what do they add that the present-day meat of the movie doesn't already tackle? But even at its shakiest, Spike maintains a furious focus on his central cause, and by the time we get to the final stage of the film (which begins about fifty minutes from the end) and its thematic threads begin to pull tight, the movie has become flat-out great, at times almost entirely on the back of Delroy Lindo's incendiary performance as a self-loathing Trump supporter—instantly one of Spike Lee's best characters out of a career full of great ones and one whose totemic inferno without a doubt deserves to be ranked beside Brando in Apocalypse Now and Vincent D'Onofrio in Full Metal Jacket as the definitive cinematic portraits of the self-destructive rot that the American military complex in Vietnam wrought on individuals. In this one character rests the most compelling embodiment of the film's ideas about the cyclical violence of imperialism among the oppressed, and a long, almost stream-of-consciousness sequence in which Lindo directly addresses the camera may in fact be the movie's most vital approach to its thesis. Compared to Spike's re-emergence back into the mainstream with BlacKkKlansman, Da 5 Bloods is maybe less conventionally "good," and I don't think it ever arrives at anything as visually arresting as Alec Baldwin in front of the projector or as structurally stunning as the Birth of a Nation cross-cutting. But as an object of cinematic derring-do, it's miles more ambitious, and as a thematic work (and particularly as those themes intersect Lindo's character), it's way knottier and more intricate than BlacKkKlansman could ever hope to be, and ultimately more challenging, too. Appointment viewing, to be sure. Grade: A-
A Hidden Life (2019)
Alongside a few Evangelical films, this is probably the definitive cinematic statement on how following Jesus is an inherently political gesture. The difference is that the politics of those Evangelical films always ultimately manifest themselves as self-defense: protection of the institution of Christianity (or at least their version of it). Though all three God's Not Dead movies focus on different aspects of it (respectively: freedom of thought, freedom of speech, and freedom of assembly), they all hinge on the idea that Christian counter-cultural resistance is about defending the presence of a Christian institution that is """under attack""" in our modern world—even the duty to save souls is always framed in terms of who shows up to the church service or the Newsboys concert (the third God's Not Dead movie is more complicated than this, but for the purposes of this review, oh well). Persecution is, under this framing of the Christian life, to be on the front lines of defending Christianity, and the sad irony of it all is the fundamental idolatry of it: they are followers of Christianity rather than followers of Christ, something Martin Scorsese's film (and Shūsaku Endō's novel) Silence thoroughly explore and ultimately burn to the ground. Contrast that with what Terrence Malick shows of Franz Jägerstätter's resistance in A Hidden Life. Jägerstätter takes a stand not for his Christianity but because of it, and the suffering he undergoes is not the result of people attacking his beliefs or an institution to which he belongs (what Evangelicalism would have you think persecution is) but the result of the political implications of actions he has committed because of his Christian beliefs: namely, that he refuses to fight for an army in service of Nazism. I can see how some people might ding this movie as being a slightly artsier version of the inspirational suffering fetishism that Christians have indulged in for centuries, at least, a la Foxe's Book of Martyrs. Silence is, after all, a much more complex look at Christian persecution, especially compared to the moral certitude of, you know, resisting Nazi Germany. But I can't just dismiss A Hidden Life as that, because in addition to that beatific depiction of persecution, it also functions as the greatest positive declaration of what the Christian life is that the film arts have seen in a very long time. As one character states early in the movie, "Christ's life is a demand," and the movie spends the better part of its three hours exploring just what that demand is. Neighbors and city leaders are seduced by white supremacist nationalism and spread its lies in the commons as the solution to affliction, jackbooted soldiers march through the city demanding patronage, fascist leaders obligate fealty. The bells of the church are melted into bullets, but the echoes of their peals ring across this film, a reminder of what the institution that Evangelical films defend has wrought: complicity in fascism, racism, brutality, subjugation. Jägerstätter's Christian life is one that follows Christ's: refuses complicity, refuses fascism's blathering leader, stands on behalf of the immigrant and the marginalized, stands against oppression. This is a vital part of Malick's declaration of the Christian life, but that declaration is not complete until the final moments of the film, when, echoing the words of John the Revelator describing the New Jerusalem descending to Earth at the Bible's end, Jägerstätter's wife Franziska finishes the film's vision with our great collective hope in Christ: "A time will come when we will know what all this is for, and there will be no mysteries. We will know why we live. We'll come together. We'll plant orchards, fields. We'll build the land back up." This hope is God's Kingdom, our work here on Earth, the two sides of a Christian life: resistance and renewal. Any alternative is idolatry. Grade: A
Ford v Ferrari (2019)
Cars are bad, but this movie is good, for the most part. It's kind of funny that a movie about the difficulty of being a craftsman within the soul-sucking machinations of a gigantic corporation ended up being more of a Ford itself than a Ferrari—which, while I don't know anything about cars (except that they are bad), this movie leads me to believe is a distinction based on vision and artistry (Ferrari) vs. dependability and profitability (Ford). This is like the definition of dependability: the kind of movie that nobody is probably going to say is their favorite but that they will reliably catch an hour of on cable from time to time and enjoy themselves solidly. It's way, way, way too long (2.5 hours? REALLY?? I was restless by the end, for sure), and Caitriona Balfe, who plays Mollie, Christian Bale's character's wife, is given a wildly uneven version of the already uneven trope of the Great Man's Nagging Wife. But generally, this is a pretty good time. Now someone needs to make the Ferrari version of this movie. Or maybe a movie about trains. Grade: B
Allegro non troppo (1976)
It's kind of surprising that there aren't more Fantasia knock-offs; syncing classical music (or music of any kind—still waiting for that progressive rock Fantasia, world) to wordless animated shorts is a very cool idea, and as this movie explicitly says in its opening minutes, it's an animator's dream to be given a blank canvas of the kind that the Fantasia model permits. The movie says this with its tongue unmistakably in its cheek, but I'm serious about it; anything-goes animation coupled with evocative orchestral music is a format with limitless possibilities, and it's a sad fact that the format is not quite commercial enough to get more iterations off the ground. Which is why, I think, that Allegro non troppo positions itself as a parody of Fantasia rather than a child of Fantasia, as that's probably the more marketable angle. And in fairness, it works extremely well as a parody—a satire, even, lobbing relentless scorn at the sanctimony and labor abuses of Walt Disney, and bravo, I say, especially in this era of the entertainment-industry-gobbling tentacled empire of Disney. From this position of scorn, the movie not only includes but revels in crude punchlines and sexual humor to which stuffy Walt would never have dared "stoop," and the movie is better for it, a light and absurd bit of animated acid (in both the psychedelic and caustic senses) that has the devilish, anti-establishment sensibilities of Looney Tunes or Ralph Bakshi. But at the same time as it's a pretty good skewering of Fantasia, Allegro non troppo is also a great example of the form itself, and for as much as its anarchic personality makes it seem like this is all just a nihilistic farce, there is a real care to the animation that makes its individual sequences stunning, particularly the show-stopping sequence set to Ravel's Boléro, in which life evolves from the sludge at the bottom of a littered bottle of Coke—it's an honest-to-goodness masterpiece, and even if the other shorts were trash, this one piece justifies the existence of the entire endeavor. Luckily, the other shorts are pretty great for the most part, with the exception of the opening sequence, which involves an unfunny and uninteresting parade of sexual imagery as an aging satyr tries to get his groove back. That one's not too good. But on the whole, this is some serious stuff, as irreverent as it can be. Grade: A-
Jeanne Dielman, 23, Quai du Commerce 1080 Bruxelles (1975)
For a 3.5-hour movie that is 95% still shots of a woman doing chores in her own house, Jeanne Dielman is surprisingly riveting. Even before its somewhat infamous turn in its final minutes, it is legitimately fascinating to watch in great detail our protagonist go about her routines, in the same way that Frederick Wiseman's fly-on-the-wall chroniclings of lengthy bureaucratic meetings fascinating: give any procedure enough context and its inherent drama reveals itself. Mundane human life isn't usually boring to those involved in it because those involved tend to have a deep sense of what is at stake in those habits; movies have a hard time capturing these stakes because their necessarily hedged perspective lacks the infinite continuity of a subjectively lived life. Jeanne Dielman (and the work of Frederick Wiseman, for that matter) fixes this somewhat by giving as much immediate context as possible, letting these actions exist within long (for a movie) stretches of time inside lengthy, unedited takes. The more we see of a life, the more interesting it becomes because the importance of these details is magnified by the amount of time we spend with them, and by the accumulation of these details' significance, the gendered and economic dimensions of her life become more immediately lived by the viewer than they would be in a more conventionally edited movie, where the hyper-condensed information of a life necessitates a heavy hand and bold shapes to communicate the same information. That's not to say this movie isn't boring for large stretches; oh lordy, it can be a snooze. But as in so much slow cinema, that boredom is itself a feature of the text by which the movie builds its stakes, and paradoxically, it would be less exciting if it were less boring. Weird, wild stasis. Grade: A-
The Black Cat (1934)
This is waaay plottier than I was expecting from an early-sound feature adapted from a pretty brief Poe short story. You got train rides, you got satanic cults, you got mad scientists, Lugosi and Karloff playing chess over a guy's life, Lugosi and Karloff going fisticuffs, Russian conspiracies—all in an hour and change. A wild, wild movie that probably could have slowed down a tad and played up the atmosphere a hair more (and maybe done a little more with its female characters than make them swoon and die). But some very cool stuff on the whole, no doubt. Grade: B+
I was part of a conversation discussing this movie on the Cinematary podcast, if you're interested in listening.
7th Heaven (1927)
I was really tracking with this movie for its front half, when it's this somewhat kooky fantasy with exaggerated urban landscapes ("I work in the sewers but live in the stars!") that morphs into a slightly less kooky romantic comedy. It completely lost me when it became a WWI melodrama in the back half. The beginning is super good, though, and I don't think I could ever completely lose goodwill for a movie that includes the scene where the protagonist explains that he's an atheist because God owes him 10 francs. Grade: B-
Body and Soul (1925)
In one sense, this movie is fatally compromised by the censor's mandated changes. A story about a literal criminal uses religion to manipulate, exploit, and even assault his congregants that ends with a completely haphazard "but it was all a dream!" twist masking-taped onto the end is a failure at a fundamental level to achieve its goal of criticizing religion. On a meta level, though, this is a gut-punch—the censor's insistence that the very real abuse at the hands of the church is "just a dream" is documentary evidence of the gaslighting that so often happens to suppress allegations of abuse, particularly in church communities. I would have really liked to have seen the unedited version of this movie, but there's something compelling about the fact of this version's existence. Grade: B
Television
Rick and Morty, Season 4 (2019-2020)
There are some standout episodes in this season that indicate there's still plenty of gas in the tank for Rick and Morty: my favorites are "Rattlestar Ricklactica," a hilarious recreation of the first Terminator movie with a race of sentient snakes, and "The Vat of Acid Episode," in which Morty gets a re-do button for life. The show remains unparalleled at creating wildly clever (sometimes even parable-like) sci-fi yarns that double as joke machines. But there is a higher rate of weaker episodes this season than in previous seasons (neither "Chidrick of Mort" nor "Never Ricking Morty" did much for me), and on a more holistic level, the series seems to have run out of ideas for its characters as far as their humanity goes; we're not quite at the point of Flanderization, but for a show that seemed for a while at least nominally interested in delivering character insights and development, this season is curiously free of them. The characters just kind of live in the same stasis as they were left in at the end of Season 3, and any sincere moments they're given don't do much to expand beyond things we already know about them. Or even when there are a few new things, there's just nothing surprising or interesting about any of that. This is especially true of Rick. The show knows one emotional beat for Rick by heart: that his drive toward incredible material and scientific success doubles as both an attempt at connection with his friends and family and a method by which he drives those family and friends away, a destructive contradiction that leaves Rick miserable and bitter. And Season 4 plays this beat over and over again, occasionally to great effect (the end of "The Old Man and the Seat" is maybe the definitive image of this central conflict in Rick) but increasingly to diminishing returns. There are only so many times I can see Rick do something abusive or alienating that he feels bad about as the end credits roll and still be invested in that character trait. I had my complaints with the blunt and overly diagnostic approach to Rick's character in Season 3, but at least that was pushing the character in new directions. I don't see a lot of new direction here, and while I can see how some people may still find those familiar directions engaging (or find the stasis of a character like Rick to be a compelling depiction of how he is stuck in the same psychological cycles), for me it makes the show's character beats feel increasingly like afterthoughts to the main attraction of the wild, irreverent sci-fi adventures. I guess there's a version of the show just settling into a sci-fi adventure comedy that I would enjoy, but under the current version of the show, it kind of feels like if it's not going to engage critically with its characters, especially Rick, then it's just using the (increasingly rote) character moments as justification for its incredibly mean sense of humor. That humor can be funny, but the less it becomes tethered to characters who are developed, the less I'm interested in it. Grade: B-
Steven Universe, Season 1 (2013-2015)
A complete joy. It's very much the child of Adventure Time in the sense that it uses the 11-minute-episode Cartoon Network setup to create a kind of low-stakes sense of absurdity and pre-adolescent happy-go-luckiness within a warm world whose possibilities and format are flexible enough to pivot between serious mythological arcs and standalone bits. It also feels very much post-Adventure Time in the way that it immediately jumps into a fully formed environment (it took the Land of Ooo a couple seasons to really fill out, but this show's Beach City feels fully realized from the jump) and foregrounds the melancholy from the get-go: Steven Universe trades Adventure Time's dadaism for a much more direct engagement with the emotional lives of its characters, who are all dealing indirectly and directly with the loss of Steven's mother, Rose, particularly Steven, who must navigate his life, his family, and his own body without the guidance that his mother would have given him—a potent metaphor for puberty, for queerness, for general childhood heartbreak, but also on a literal level a potent storytelling device. The child's point of view gives the show's stories a beautiful poignancy and a vulnerability that television doesn't always allow in itself. It's also just a really fun time. I'm looking forward to watching the rest of the series. Grade: A-
Books
House of Leaves by Mark Z. Danielewski (2000)
A horror story wrapped in layers of meta-narrative wrapped in a formalist exercise—Lovecraft by way of Borges by way of the language poets. Danielewski is impressively committed to the central bit here (it's basically the novel equivalent of a found-footage film, taking the form of an academic text [complete with footnoted citations!] analyzing a possibly fictional home movie turned Hollywood movie, and there's an argument to be made that this goes up its own rear end in terms of its stylistic flourishes—though some moments are very funny and lack any real pretension of high art, like a sequence in which a lot of famous people (Stanley Kubrick, Jacques Derrida, etc.) are interviewed about what they thought of the home movie in question. But at the core of this novel is both a kind of sweetness paired with a deep sadness, both of which kind of transcend the formalist and pastiche games of the immediate aesthetic of the novel. The core horror story of the house that is (much) bigger on the inside than it is on the outside is more or less the story of a family desperately trying to hold itself together as their own traumas and neuroses tear it apart, and it ends on a note of real love, while the meta stories (i.e. the people compiling the academic analyses) present people plunging into the abyss as encroaching mental illness and obsession isolates and maybe even ultimately kills them. There's both an optimism and a tragedy to this story that feels hard-won. I don't know how much each individual moment works (after a while, the joke about the meticulous literature review and withdrawn tone of academic writing wears thin, and I don't exactly know what to do with the formatting games later in the novel), but this book at least has heart. Grade: B+
Movies
Da 5 Bloods (2020)
More so than any Vietnam War movie I've seen, Da 5 Bloods goes beyond the psyche-scarring, generational consequences of fighting in an unjust, unjustified war, instead becoming about the psyche-scarring, generational consequences of how imperialism forces its victims to fight one another rather than their oppressors. Out of the mouth of none other than Hanoi Hannah (one of several gigantic middle fingers this movie gives to the mainstream, U.S.-government-approved narrative of the war), Spike Lee broadcasts his electric thesis: that at the very same moment that the United States was crushing the civil rights uprisings of black Americans on its home turf, it was also drafting those same black Americans to crush a Vietnamese uprising that was closely tied to liberation from their French oppressors; this is a fracturing of identity and global solidarity that takes the work of decades to mend, if at all, and the trauma of imperialism (both of the classical European variety represented by the French colonizers and of the modern military-industrial kind represented by the United States armed forces) reverberates through the Vietnamese and the African-American in ways that take the damage inflicted upon them by their oppressors and iterate that damage upon each other. It's an extraordinarily complex piece of filmmaking, even for Spike Lee, and it's filled to the brim with brilliant touches that feed recursively into that thesis, like the way that the camera frames the Western capitalism towering over the modern Vietnamese cities, or the use of "Ride of the Valkyries," Apocalypse Now-style, as the American soldiers take a tourist boat down a river. It's also incredibly uneven in sections, as Spike Lee movies tend to be. The first hour in particular has a lot of material that could easily be cut, I think; maybe this is a hot take, but I actually don't think we need any of the flashbacks to the battle scenes—like, besides the (admittedly cool) aspect-ratio change, what do they add that the present-day meat of the movie doesn't already tackle? But even at its shakiest, Spike maintains a furious focus on his central cause, and by the time we get to the final stage of the film (which begins about fifty minutes from the end) and its thematic threads begin to pull tight, the movie has become flat-out great, at times almost entirely on the back of Delroy Lindo's incendiary performance as a self-loathing Trump supporter—instantly one of Spike Lee's best characters out of a career full of great ones and one whose totemic inferno without a doubt deserves to be ranked beside Brando in Apocalypse Now and Vincent D'Onofrio in Full Metal Jacket as the definitive cinematic portraits of the self-destructive rot that the American military complex in Vietnam wrought on individuals. In this one character rests the most compelling embodiment of the film's ideas about the cyclical violence of imperialism among the oppressed, and a long, almost stream-of-consciousness sequence in which Lindo directly addresses the camera may in fact be the movie's most vital approach to its thesis. Compared to Spike's re-emergence back into the mainstream with BlacKkKlansman, Da 5 Bloods is maybe less conventionally "good," and I don't think it ever arrives at anything as visually arresting as Alec Baldwin in front of the projector or as structurally stunning as the Birth of a Nation cross-cutting. But as an object of cinematic derring-do, it's miles more ambitious, and as a thematic work (and particularly as those themes intersect Lindo's character), it's way knottier and more intricate than BlacKkKlansman could ever hope to be, and ultimately more challenging, too. Appointment viewing, to be sure. Grade: A-
A Hidden Life (2019)
Alongside a few Evangelical films, this is probably the definitive cinematic statement on how following Jesus is an inherently political gesture. The difference is that the politics of those Evangelical films always ultimately manifest themselves as self-defense: protection of the institution of Christianity (or at least their version of it). Though all three God's Not Dead movies focus on different aspects of it (respectively: freedom of thought, freedom of speech, and freedom of assembly), they all hinge on the idea that Christian counter-cultural resistance is about defending the presence of a Christian institution that is """under attack""" in our modern world—even the duty to save souls is always framed in terms of who shows up to the church service or the Newsboys concert (the third God's Not Dead movie is more complicated than this, but for the purposes of this review, oh well). Persecution is, under this framing of the Christian life, to be on the front lines of defending Christianity, and the sad irony of it all is the fundamental idolatry of it: they are followers of Christianity rather than followers of Christ, something Martin Scorsese's film (and Shūsaku Endō's novel) Silence thoroughly explore and ultimately burn to the ground. Contrast that with what Terrence Malick shows of Franz Jägerstätter's resistance in A Hidden Life. Jägerstätter takes a stand not for his Christianity but because of it, and the suffering he undergoes is not the result of people attacking his beliefs or an institution to which he belongs (what Evangelicalism would have you think persecution is) but the result of the political implications of actions he has committed because of his Christian beliefs: namely, that he refuses to fight for an army in service of Nazism. I can see how some people might ding this movie as being a slightly artsier version of the inspirational suffering fetishism that Christians have indulged in for centuries, at least, a la Foxe's Book of Martyrs. Silence is, after all, a much more complex look at Christian persecution, especially compared to the moral certitude of, you know, resisting Nazi Germany. But I can't just dismiss A Hidden Life as that, because in addition to that beatific depiction of persecution, it also functions as the greatest positive declaration of what the Christian life is that the film arts have seen in a very long time. As one character states early in the movie, "Christ's life is a demand," and the movie spends the better part of its three hours exploring just what that demand is. Neighbors and city leaders are seduced by white supremacist nationalism and spread its lies in the commons as the solution to affliction, jackbooted soldiers march through the city demanding patronage, fascist leaders obligate fealty. The bells of the church are melted into bullets, but the echoes of their peals ring across this film, a reminder of what the institution that Evangelical films defend has wrought: complicity in fascism, racism, brutality, subjugation. Jägerstätter's Christian life is one that follows Christ's: refuses complicity, refuses fascism's blathering leader, stands on behalf of the immigrant and the marginalized, stands against oppression. This is a vital part of Malick's declaration of the Christian life, but that declaration is not complete until the final moments of the film, when, echoing the words of John the Revelator describing the New Jerusalem descending to Earth at the Bible's end, Jägerstätter's wife Franziska finishes the film's vision with our great collective hope in Christ: "A time will come when we will know what all this is for, and there will be no mysteries. We will know why we live. We'll come together. We'll plant orchards, fields. We'll build the land back up." This hope is God's Kingdom, our work here on Earth, the two sides of a Christian life: resistance and renewal. Any alternative is idolatry. Grade: A
Ford v Ferrari (2019)
Cars are bad, but this movie is good, for the most part. It's kind of funny that a movie about the difficulty of being a craftsman within the soul-sucking machinations of a gigantic corporation ended up being more of a Ford itself than a Ferrari—which, while I don't know anything about cars (except that they are bad), this movie leads me to believe is a distinction based on vision and artistry (Ferrari) vs. dependability and profitability (Ford). This is like the definition of dependability: the kind of movie that nobody is probably going to say is their favorite but that they will reliably catch an hour of on cable from time to time and enjoy themselves solidly. It's way, way, way too long (2.5 hours? REALLY?? I was restless by the end, for sure), and Caitriona Balfe, who plays Mollie, Christian Bale's character's wife, is given a wildly uneven version of the already uneven trope of the Great Man's Nagging Wife. But generally, this is a pretty good time. Now someone needs to make the Ferrari version of this movie. Or maybe a movie about trains. Grade: B
Allegro non troppo (1976)
It's kind of surprising that there aren't more Fantasia knock-offs; syncing classical music (or music of any kind—still waiting for that progressive rock Fantasia, world) to wordless animated shorts is a very cool idea, and as this movie explicitly says in its opening minutes, it's an animator's dream to be given a blank canvas of the kind that the Fantasia model permits. The movie says this with its tongue unmistakably in its cheek, but I'm serious about it; anything-goes animation coupled with evocative orchestral music is a format with limitless possibilities, and it's a sad fact that the format is not quite commercial enough to get more iterations off the ground. Which is why, I think, that Allegro non troppo positions itself as a parody of Fantasia rather than a child of Fantasia, as that's probably the more marketable angle. And in fairness, it works extremely well as a parody—a satire, even, lobbing relentless scorn at the sanctimony and labor abuses of Walt Disney, and bravo, I say, especially in this era of the entertainment-industry-gobbling tentacled empire of Disney. From this position of scorn, the movie not only includes but revels in crude punchlines and sexual humor to which stuffy Walt would never have dared "stoop," and the movie is better for it, a light and absurd bit of animated acid (in both the psychedelic and caustic senses) that has the devilish, anti-establishment sensibilities of Looney Tunes or Ralph Bakshi. But at the same time as it's a pretty good skewering of Fantasia, Allegro non troppo is also a great example of the form itself, and for as much as its anarchic personality makes it seem like this is all just a nihilistic farce, there is a real care to the animation that makes its individual sequences stunning, particularly the show-stopping sequence set to Ravel's Boléro, in which life evolves from the sludge at the bottom of a littered bottle of Coke—it's an honest-to-goodness masterpiece, and even if the other shorts were trash, this one piece justifies the existence of the entire endeavor. Luckily, the other shorts are pretty great for the most part, with the exception of the opening sequence, which involves an unfunny and uninteresting parade of sexual imagery as an aging satyr tries to get his groove back. That one's not too good. But on the whole, this is some serious stuff, as irreverent as it can be. Grade: A-
Jeanne Dielman, 23, Quai du Commerce 1080 Bruxelles (1975)
For a 3.5-hour movie that is 95% still shots of a woman doing chores in her own house, Jeanne Dielman is surprisingly riveting. Even before its somewhat infamous turn in its final minutes, it is legitimately fascinating to watch in great detail our protagonist go about her routines, in the same way that Frederick Wiseman's fly-on-the-wall chroniclings of lengthy bureaucratic meetings fascinating: give any procedure enough context and its inherent drama reveals itself. Mundane human life isn't usually boring to those involved in it because those involved tend to have a deep sense of what is at stake in those habits; movies have a hard time capturing these stakes because their necessarily hedged perspective lacks the infinite continuity of a subjectively lived life. Jeanne Dielman (and the work of Frederick Wiseman, for that matter) fixes this somewhat by giving as much immediate context as possible, letting these actions exist within long (for a movie) stretches of time inside lengthy, unedited takes. The more we see of a life, the more interesting it becomes because the importance of these details is magnified by the amount of time we spend with them, and by the accumulation of these details' significance, the gendered and economic dimensions of her life become more immediately lived by the viewer than they would be in a more conventionally edited movie, where the hyper-condensed information of a life necessitates a heavy hand and bold shapes to communicate the same information. That's not to say this movie isn't boring for large stretches; oh lordy, it can be a snooze. But as in so much slow cinema, that boredom is itself a feature of the text by which the movie builds its stakes, and paradoxically, it would be less exciting if it were less boring. Weird, wild stasis. Grade: A-
The Black Cat (1934)
This is waaay plottier than I was expecting from an early-sound feature adapted from a pretty brief Poe short story. You got train rides, you got satanic cults, you got mad scientists, Lugosi and Karloff playing chess over a guy's life, Lugosi and Karloff going fisticuffs, Russian conspiracies—all in an hour and change. A wild, wild movie that probably could have slowed down a tad and played up the atmosphere a hair more (and maybe done a little more with its female characters than make them swoon and die). But some very cool stuff on the whole, no doubt. Grade: B+
I was part of a conversation discussing this movie on the Cinematary podcast, if you're interested in listening.
7th Heaven (1927)
I was really tracking with this movie for its front half, when it's this somewhat kooky fantasy with exaggerated urban landscapes ("I work in the sewers but live in the stars!") that morphs into a slightly less kooky romantic comedy. It completely lost me when it became a WWI melodrama in the back half. The beginning is super good, though, and I don't think I could ever completely lose goodwill for a movie that includes the scene where the protagonist explains that he's an atheist because God owes him 10 francs. Grade: B-
Body and Soul (1925)
In one sense, this movie is fatally compromised by the censor's mandated changes. A story about a literal criminal uses religion to manipulate, exploit, and even assault his congregants that ends with a completely haphazard "but it was all a dream!" twist masking-taped onto the end is a failure at a fundamental level to achieve its goal of criticizing religion. On a meta level, though, this is a gut-punch—the censor's insistence that the very real abuse at the hands of the church is "just a dream" is documentary evidence of the gaslighting that so often happens to suppress allegations of abuse, particularly in church communities. I would have really liked to have seen the unedited version of this movie, but there's something compelling about the fact of this version's existence. Grade: B
Television
Rick and Morty, Season 4 (2019-2020)
There are some standout episodes in this season that indicate there's still plenty of gas in the tank for Rick and Morty: my favorites are "Rattlestar Ricklactica," a hilarious recreation of the first Terminator movie with a race of sentient snakes, and "The Vat of Acid Episode," in which Morty gets a re-do button for life. The show remains unparalleled at creating wildly clever (sometimes even parable-like) sci-fi yarns that double as joke machines. But there is a higher rate of weaker episodes this season than in previous seasons (neither "Chidrick of Mort" nor "Never Ricking Morty" did much for me), and on a more holistic level, the series seems to have run out of ideas for its characters as far as their humanity goes; we're not quite at the point of Flanderization, but for a show that seemed for a while at least nominally interested in delivering character insights and development, this season is curiously free of them. The characters just kind of live in the same stasis as they were left in at the end of Season 3, and any sincere moments they're given don't do much to expand beyond things we already know about them. Or even when there are a few new things, there's just nothing surprising or interesting about any of that. This is especially true of Rick. The show knows one emotional beat for Rick by heart: that his drive toward incredible material and scientific success doubles as both an attempt at connection with his friends and family and a method by which he drives those family and friends away, a destructive contradiction that leaves Rick miserable and bitter. And Season 4 plays this beat over and over again, occasionally to great effect (the end of "The Old Man and the Seat" is maybe the definitive image of this central conflict in Rick) but increasingly to diminishing returns. There are only so many times I can see Rick do something abusive or alienating that he feels bad about as the end credits roll and still be invested in that character trait. I had my complaints with the blunt and overly diagnostic approach to Rick's character in Season 3, but at least that was pushing the character in new directions. I don't see a lot of new direction here, and while I can see how some people may still find those familiar directions engaging (or find the stasis of a character like Rick to be a compelling depiction of how he is stuck in the same psychological cycles), for me it makes the show's character beats feel increasingly like afterthoughts to the main attraction of the wild, irreverent sci-fi adventures. I guess there's a version of the show just settling into a sci-fi adventure comedy that I would enjoy, but under the current version of the show, it kind of feels like if it's not going to engage critically with its characters, especially Rick, then it's just using the (increasingly rote) character moments as justification for its incredibly mean sense of humor. That humor can be funny, but the less it becomes tethered to characters who are developed, the less I'm interested in it. Grade: B-
Steven Universe, Season 1 (2013-2015)
A complete joy. It's very much the child of Adventure Time in the sense that it uses the 11-minute-episode Cartoon Network setup to create a kind of low-stakes sense of absurdity and pre-adolescent happy-go-luckiness within a warm world whose possibilities and format are flexible enough to pivot between serious mythological arcs and standalone bits. It also feels very much post-Adventure Time in the way that it immediately jumps into a fully formed environment (it took the Land of Ooo a couple seasons to really fill out, but this show's Beach City feels fully realized from the jump) and foregrounds the melancholy from the get-go: Steven Universe trades Adventure Time's dadaism for a much more direct engagement with the emotional lives of its characters, who are all dealing indirectly and directly with the loss of Steven's mother, Rose, particularly Steven, who must navigate his life, his family, and his own body without the guidance that his mother would have given him—a potent metaphor for puberty, for queerness, for general childhood heartbreak, but also on a literal level a potent storytelling device. The child's point of view gives the show's stories a beautiful poignancy and a vulnerability that television doesn't always allow in itself. It's also just a really fun time. I'm looking forward to watching the rest of the series. Grade: A-
Books
House of Leaves by Mark Z. Danielewski (2000)
A horror story wrapped in layers of meta-narrative wrapped in a formalist exercise—Lovecraft by way of Borges by way of the language poets. Danielewski is impressively committed to the central bit here (it's basically the novel equivalent of a found-footage film, taking the form of an academic text [complete with footnoted citations!] analyzing a possibly fictional home movie turned Hollywood movie, and there's an argument to be made that this goes up its own rear end in terms of its stylistic flourishes—though some moments are very funny and lack any real pretension of high art, like a sequence in which a lot of famous people (Stanley Kubrick, Jacques Derrida, etc.) are interviewed about what they thought of the home movie in question. But at the core of this novel is both a kind of sweetness paired with a deep sadness, both of which kind of transcend the formalist and pastiche games of the immediate aesthetic of the novel. The core horror story of the house that is (much) bigger on the inside than it is on the outside is more or less the story of a family desperately trying to hold itself together as their own traumas and neuroses tear it apart, and it ends on a note of real love, while the meta stories (i.e. the people compiling the academic analyses) present people plunging into the abyss as encroaching mental illness and obsession isolates and maybe even ultimately kills them. There's both an optimism and a tragedy to this story that feels hard-won. I don't know how much each individual moment works (after a while, the joke about the meticulous literature review and withdrawn tone of academic writing wears thin, and I don't exactly know what to do with the formatting games later in the novel), but this book at least has heart. Grade: B+
Sunday, June 7, 2020
Mini Reviews for June 1-7, 2020
Publishing late and abbreviated because I was out of town. Forgive me.
Movies
Final Destination 3 (2006)
The weakest of this series that I've seen so far, which is too bad because Mary Elizabeth Winstead gives hands-down the best performance of anyone in all three movies. This movie isn't without its charms, and there is at least one deliriously complicated chain-reaction death involving a nail gun (also one hilariously uncomplicated one involving weights). But for the first time in this series, at least one of the killings feels more bullying than impish (the tanning bed), and the stuff with the photographs giving clues for deaths doesn't really do much for me. And the ending is pretty dumb—disappointing, considering that the endings of the previous two movies were pretty good. Grade: B-
White Material (2009)
This is a pretty damning character portrait of a white woman refusing to divest from her complicity within the oppressive system that a (unnamed) de-colonizing African country is rapidly purging. I really like what Isabelle Huppert does with that character, the lean vulnerability overlapping with a keen sense of survival overlaid with a general self-blindness, and as a piece of storytelling, I was pretty caught up. As a cinematic object, though, I don't know if there's much going on, which is unusual for a Claire Denis feature. Maybe I'm missing something, but this seems pretty staid outside of some pretty landscape photography. Grade: B
The Public Enemy (1931)
I've heard a lot discussion about how this movie is groundbreaking in its depiction of urban violence and anti-heroism, but nobody told me just how desperately sad this movie is. Most of The Public Enemy consists of the central character getting swept into the urban underworld by powerful crime leaders who promise him the moon only to use him as an ultimately expendable pawn in their conflicts with other bosses. He's deeply miserable and makes everyone around him whom he doesn't alienate miserable, too; all the while, his family waits expectantly for a redemption that never comes. It's bleak, heartbreaking stuff and not at all the callous, salacious B-picture I was expecting. Grade: B+
Faust (1926)
Just devastatingly beautiful from top to bottom in the way that only late-'20s silent features (esp. German Expressionist late-'20s silent features) could be: genuinely sophisticated, jaw-dropping use of double exposure, evocatively operatic costume design, stunning elaborate sets. Murnau is really not holding back one bit in this movie, and it's a glorious expression of maximalism in the service of one of the most maximalist stories stories in the Western canon. The first forty-five minutes of this movie, involving angels and demons and a raging plague and Faust as an old alchemist are heavy metal to the extreme, and it's great; the final half hour or so is similarly intense, though more with the urgency of a fairy tale or fable. I wish I had kinder things to say about the middle, though, which drops a lot of interesting thematic threads (an exploration of utilitarianism, hedonism, etc.) to do a kind of dull mix of romantic melodrama—Faust is in love with Gretchen, but he's got secrets, man!—and romantic comedy—the devil tries to seduce Gretchen's mother! Any longform version of Faust is going to have to deal with the fact that the structure of the story means interrupting all the epic metaphysical stuff at the beginning and end for a small-scale romance in the middle, which is part of the whole thing that's beautiful about this story, that war for a man's soul takes place simultaneously in biblical and microscopically personal proportions and has such human consequences. Unfortunately, this movie never finds a way to make that juxtaposition work, and there's a good portion of this movie's middle that drags. But the rest! It rocks! Grade: A-
Movies
Final Destination 3 (2006)
The weakest of this series that I've seen so far, which is too bad because Mary Elizabeth Winstead gives hands-down the best performance of anyone in all three movies. This movie isn't without its charms, and there is at least one deliriously complicated chain-reaction death involving a nail gun (also one hilariously uncomplicated one involving weights). But for the first time in this series, at least one of the killings feels more bullying than impish (the tanning bed), and the stuff with the photographs giving clues for deaths doesn't really do much for me. And the ending is pretty dumb—disappointing, considering that the endings of the previous two movies were pretty good. Grade: B-
White Material (2009)
This is a pretty damning character portrait of a white woman refusing to divest from her complicity within the oppressive system that a (unnamed) de-colonizing African country is rapidly purging. I really like what Isabelle Huppert does with that character, the lean vulnerability overlapping with a keen sense of survival overlaid with a general self-blindness, and as a piece of storytelling, I was pretty caught up. As a cinematic object, though, I don't know if there's much going on, which is unusual for a Claire Denis feature. Maybe I'm missing something, but this seems pretty staid outside of some pretty landscape photography. Grade: B
The Public Enemy (1931)
I've heard a lot discussion about how this movie is groundbreaking in its depiction of urban violence and anti-heroism, but nobody told me just how desperately sad this movie is. Most of The Public Enemy consists of the central character getting swept into the urban underworld by powerful crime leaders who promise him the moon only to use him as an ultimately expendable pawn in their conflicts with other bosses. He's deeply miserable and makes everyone around him whom he doesn't alienate miserable, too; all the while, his family waits expectantly for a redemption that never comes. It's bleak, heartbreaking stuff and not at all the callous, salacious B-picture I was expecting. Grade: B+
Faust (1926)
Just devastatingly beautiful from top to bottom in the way that only late-'20s silent features (esp. German Expressionist late-'20s silent features) could be: genuinely sophisticated, jaw-dropping use of double exposure, evocatively operatic costume design, stunning elaborate sets. Murnau is really not holding back one bit in this movie, and it's a glorious expression of maximalism in the service of one of the most maximalist stories stories in the Western canon. The first forty-five minutes of this movie, involving angels and demons and a raging plague and Faust as an old alchemist are heavy metal to the extreme, and it's great; the final half hour or so is similarly intense, though more with the urgency of a fairy tale or fable. I wish I had kinder things to say about the middle, though, which drops a lot of interesting thematic threads (an exploration of utilitarianism, hedonism, etc.) to do a kind of dull mix of romantic melodrama—Faust is in love with Gretchen, but he's got secrets, man!—and romantic comedy—the devil tries to seduce Gretchen's mother! Any longform version of Faust is going to have to deal with the fact that the structure of the story means interrupting all the epic metaphysical stuff at the beginning and end for a small-scale romance in the middle, which is part of the whole thing that's beautiful about this story, that war for a man's soul takes place simultaneously in biblical and microscopically personal proportions and has such human consequences. Unfortunately, this movie never finds a way to make that juxtaposition work, and there's a good portion of this movie's middle that drags. But the rest! It rocks! Grade: A-
Sunday, May 31, 2020
Mini Reviews for May 25-31, 2020
One of the absolutely wild things about living in historic times is that you get to see exactly how full of it us white people were when we talked sanctimoniously about the Civil Rights Movement, as if we would have been there marching arm-in-arm with the folks at Selma. Here's what Mr. Golden Boy of peaceful protests, Dr. Martin Luther King Jr., had to say about riots:
A riot is an uprising, and to not at least sympathize with its members means you're going to have to come to grips with the fact that maybe you don't agree with its causes either. What do we actually value here, y'all: black lives or property? Radical change, or the oppressive status quo? Anyway, here are some reviews, if you want that. It feels kind of crass to post about movies right now, but here they are.
Movies
The Invisible Man (2020)
Probably my favorite film adaptation of The Invisible Man yet and also probably the best 2020 movie I've seen so far (as small a pool as that is). H. G. Wells's original novel (as well as the 1933 James Whale adaptation) works under the idea that the process of becoming invisible is what makes the titular man criminally insane, whereas this movie does basically the opposite, having him demonstrably malicious and abusive prior to any invisibility. With that change, as well as grounding the story not in the invisible man's perspective or that of a bystander (as the novel does) but rather in a victim of the invisible man's terror (Elizabeth Moss, great as usually), this movie makes the invisibility both a more frightening threat and also a cannier metaphor: the way that the strong and charismatic wield their power to make their abuses invisible to even their victims. People who worked under Steve Jobs talked about the "reality-distortion field" of his (extremely awful) personality, and I'd like to think that this movie's invisibility suit is a literalization of that phenomenon. The movie is clearly rich with ideas about gender, but in tandem with that, I think it also works really well as a mirror to the celebrity titans of the cult of Big Tech. Grade: A-
She Hate Me (2004)
Give or take Bamboozled, this is probably the beginning of Spike Lee's "outsider" period in earnest, and straightforwardly, it's not hard to see why. This film was a box office disaster, and on a conventional metric, it does not work at all—not just because it has the usual Spike Lee feature of feeling like a dozen movies crammed into one but also because a few of those movies crammed in here are questionable to the max. A bunch of lesbian couples pay $10,000 so they can get pregnant the "natural" way with Anthony Mackie? Anthony Mackie learns how to overcome his homophobia and reconcile with his ex-fiancé by having sex with a bunch of lesbians? Anthony Mackie, despite having signed away all his parental rights, becomes the present father to all the children he sired for the lesbian couples because children need a father or something like that? Oof, my dude. Big oof. But this is also the kind of movie that's impossible for me to dismiss. There's the pharmaceutical plot where insider trading dooms a potential AIDS vaccine; the (somewhat disconnected) story of Frank Wills and Watergate; the interrogation of the use of black bodies as conduits for capitalism. It's a weird, wild stew of ideas that is compelling as often as it is misfired and offensive. Most of this, even the wacky stuff I mentioned earlier, works in that "earnest satire" mode that Spike Lee also goes to in Chi-Raq and Bamboozled, and like those movies, as flawed as this movie is, there's a bleeding-edge urgency to what it's ultimately about: the fundamental lie of upward mobility within a capitalist system premised on the exploitation of those promised mobility, chiefly black men. It's unfortunate that this thesis is inextricably linked to the honestly kind of loathsome misogyny and homophobia of the lesbian fertility plot, because that dooms what is otherwise one of Lee's more interesting experiments to the realm of just "failed experiment." Honestly, though, the only thing that feels truly out-of-place are the critiques of the Bush 43 presidency, as if these problems would somehow go away without George W. at the helm. Kind of makes me wonder how the Trump parts of BlacKkKlansmen will feel in a decade or two. Grade: C+
Final Destination 2 (2003)
An improvement over the original if only for the reason that it completely jettisons any pretensions of being serious. Final Destination 2 is way more overtly silly than its predecessor, which is good, because that silliness is precisely what I was hoping for out of these movies. There's a real impishness to the death setpieces here, often setting up an obvious method of death for its hapless characters before juking in ridiculous ways into a completely different death at the last minute, and it's honestly some Keaton-esque slapstick genius at its best. Call me sadistic, but I just want to watch a movie where a guy wins the lottery, uses that money to buy a gigantic gold wristwatch and ring, drops that ring into a garbage disposal while cooking frozen fish sticks on the stovetop, gets his hand stuck in the disposal trying to fish out the ring on account of the gigantic gold wristwatch, watches as the grease he's cooking the fish sticks in catches on fire, flicks a rag at the burning pan until it falls off the stove and the apartment catches on fire, finally gets his hand out of the disposal and runs down the fire escape, finds that the ladder to the ground had gotten jammed, falls the remaining dozen feet down to the ground and lands on his back, sees his building explode and knock the ladder loose, and then ends up impaled through the head by the falling ladder. The parts of the movie that aren't ridiculous death traps are okay, I guess, though there's more mythology to the "you cheated Death, now Death is out to get you!" stuff than I'd like. Grade: B+
Outbreak (1995)
It's a serious social epic about a viral outbreak, but surprise! the last twenty minutes involve a helicopter chase, and the twenty minutes before that are about Dustin Hoffman and Cuba Gooding Jr. joyriding in military equipment (among them: a helicopter—lotso helicopters here, boys) to find a single monkey in a forest. Outbreak has too many pretensions of "realism" to be dumb fun, and it's too silly to ever have a hope of working as realism. The result is a movie that can't be enjoyed on any of the terms it's laid out for itself. It's also interesting to compare this pandemic to the one we're currently experiencing, most notably how little of the bureaucratic failure that exacerbated COVID-19 in real life is present here, while there is 100% more monkey theft to blame in this movie. Grade: C+
Austin Powers: International Man of Mystery (1997)
It only really has a few jokes, which quickly wear thin, and I was pretty bored by the end. There basically isn't much more here than two Mike Myers sketch-comedy-esque characters doing their shtick for 90 minutes. I did legitimately love the stuff between Dr. Evil and his son, though (Dr. Evil's monologue about his childhood in the group therapy scene is without a doubt the best minute of the movie), and even if I don't think Myer's performance in the titular role is all that funny, it's endearingly enthusiastic in a way that almost makes up for that. And as a movie comedy, this whole thing feels delightfully out-of-time—funny that a '90s movie making fun of '60s movies feels neither like a '90s movie nor a '60s movie. Grade: C+
The Naked Gun: From the Files of Police Squad! (1988)
It peaks early with the police car on the roller coaster and then the scene with O.J.'s escalating pratfalls after getting shot. The rest of the movie has its ups and downs, the downs usually having to do with gags playing out just a tad too long (that and whatever mileage you get out of some of the racial humor, e.g. the opening scene). The highs, though, are some solid Zucker-Abrams-Zucker gems, and I'm just a sucker for this kind of deadpan silliness, especially when focused on deflating the self-aggrandizement of the modern police procedural: "You killed five actors.... good ones!" Leslie Nielsen, my boy. Grade: B
Television
Bob's Burgers, Season 10 (2019-2020)
I feel like I say the same thing every time I review a season of Bob's Burgers, which is that the show is still great, firing on all cylinders. The grade only really fluctuates as a function of my mood on the morning I write the review. So anyway, Season 10 is no different, and it includes at least one all-time-great episode, "Poops!... I Didn't Do It Again." One of the consistently great things about Bob's Burgers is its ability to find the universal human experience minutia either too small or too embarrassing to be explored on TV and then devote an entire episode to it, and this one takes the cake: Louise (and Bob) must confront their difficulty with pooping in unfamiliar locations. I felt that. Grade: B+
"The policy-makers of the white society have caused the darkness: they created discrimination; they created slums; they perpetuate unemployment, ignorance, and poverty. It is incontestable and deplorable that Negroes have committed crimes, but they are derivative crimes. They are born of the greater crimes of white society. When we ask Negroes to abide by the law, let us also declare that the white man does not abide by law in the ghettos. Day in and day out he violates welfare laws to deprive the poor of their meager allotments; he flagrantly violates building codes and regulations; his police make a mockery of law; he violates laws on equal employment and education and the provisions for civic services. The slums are the handiwork of a vicious system of the white society; Negroes live in them, but they do not make them, any more than a prisoner makes a prison.
"Let us say it boldly, that if the total slum violations of law by the white man over the years were calculated and were compared with the lawbreaking of a few days of riots, the hardened criminal would be the white man.
"To sum up the general causes of riots, we would have to say that the white power structure is still seeking to keep the walls of segregation and inequality substantially intact while Negro determination to break through them had intensified. The white society, unprepared and unwilling to accept radical structural change, is resisting firmly and thus producing chaos because the force for change is vital and aggressive. The irony is that the white society ruefully complains that if there were no chaos great changes would come, yet it creates the circumstances breeding chaos."
A riot is an uprising, and to not at least sympathize with its members means you're going to have to come to grips with the fact that maybe you don't agree with its causes either. What do we actually value here, y'all: black lives or property? Radical change, or the oppressive status quo? Anyway, here are some reviews, if you want that. It feels kind of crass to post about movies right now, but here they are.
Movies
The Invisible Man (2020)
Probably my favorite film adaptation of The Invisible Man yet and also probably the best 2020 movie I've seen so far (as small a pool as that is). H. G. Wells's original novel (as well as the 1933 James Whale adaptation) works under the idea that the process of becoming invisible is what makes the titular man criminally insane, whereas this movie does basically the opposite, having him demonstrably malicious and abusive prior to any invisibility. With that change, as well as grounding the story not in the invisible man's perspective or that of a bystander (as the novel does) but rather in a victim of the invisible man's terror (Elizabeth Moss, great as usually), this movie makes the invisibility both a more frightening threat and also a cannier metaphor: the way that the strong and charismatic wield their power to make their abuses invisible to even their victims. People who worked under Steve Jobs talked about the "reality-distortion field" of his (extremely awful) personality, and I'd like to think that this movie's invisibility suit is a literalization of that phenomenon. The movie is clearly rich with ideas about gender, but in tandem with that, I think it also works really well as a mirror to the celebrity titans of the cult of Big Tech. Grade: A-
She Hate Me (2004)
Give or take Bamboozled, this is probably the beginning of Spike Lee's "outsider" period in earnest, and straightforwardly, it's not hard to see why. This film was a box office disaster, and on a conventional metric, it does not work at all—not just because it has the usual Spike Lee feature of feeling like a dozen movies crammed into one but also because a few of those movies crammed in here are questionable to the max. A bunch of lesbian couples pay $10,000 so they can get pregnant the "natural" way with Anthony Mackie? Anthony Mackie learns how to overcome his homophobia and reconcile with his ex-fiancé by having sex with a bunch of lesbians? Anthony Mackie, despite having signed away all his parental rights, becomes the present father to all the children he sired for the lesbian couples because children need a father or something like that? Oof, my dude. Big oof. But this is also the kind of movie that's impossible for me to dismiss. There's the pharmaceutical plot where insider trading dooms a potential AIDS vaccine; the (somewhat disconnected) story of Frank Wills and Watergate; the interrogation of the use of black bodies as conduits for capitalism. It's a weird, wild stew of ideas that is compelling as often as it is misfired and offensive. Most of this, even the wacky stuff I mentioned earlier, works in that "earnest satire" mode that Spike Lee also goes to in Chi-Raq and Bamboozled, and like those movies, as flawed as this movie is, there's a bleeding-edge urgency to what it's ultimately about: the fundamental lie of upward mobility within a capitalist system premised on the exploitation of those promised mobility, chiefly black men. It's unfortunate that this thesis is inextricably linked to the honestly kind of loathsome misogyny and homophobia of the lesbian fertility plot, because that dooms what is otherwise one of Lee's more interesting experiments to the realm of just "failed experiment." Honestly, though, the only thing that feels truly out-of-place are the critiques of the Bush 43 presidency, as if these problems would somehow go away without George W. at the helm. Kind of makes me wonder how the Trump parts of BlacKkKlansmen will feel in a decade or two. Grade: C+
Final Destination 2 (2003)
An improvement over the original if only for the reason that it completely jettisons any pretensions of being serious. Final Destination 2 is way more overtly silly than its predecessor, which is good, because that silliness is precisely what I was hoping for out of these movies. There's a real impishness to the death setpieces here, often setting up an obvious method of death for its hapless characters before juking in ridiculous ways into a completely different death at the last minute, and it's honestly some Keaton-esque slapstick genius at its best. Call me sadistic, but I just want to watch a movie where a guy wins the lottery, uses that money to buy a gigantic gold wristwatch and ring, drops that ring into a garbage disposal while cooking frozen fish sticks on the stovetop, gets his hand stuck in the disposal trying to fish out the ring on account of the gigantic gold wristwatch, watches as the grease he's cooking the fish sticks in catches on fire, flicks a rag at the burning pan until it falls off the stove and the apartment catches on fire, finally gets his hand out of the disposal and runs down the fire escape, finds that the ladder to the ground had gotten jammed, falls the remaining dozen feet down to the ground and lands on his back, sees his building explode and knock the ladder loose, and then ends up impaled through the head by the falling ladder. The parts of the movie that aren't ridiculous death traps are okay, I guess, though there's more mythology to the "you cheated Death, now Death is out to get you!" stuff than I'd like. Grade: B+
Outbreak (1995)
It's a serious social epic about a viral outbreak, but surprise! the last twenty minutes involve a helicopter chase, and the twenty minutes before that are about Dustin Hoffman and Cuba Gooding Jr. joyriding in military equipment (among them: a helicopter—lotso helicopters here, boys) to find a single monkey in a forest. Outbreak has too many pretensions of "realism" to be dumb fun, and it's too silly to ever have a hope of working as realism. The result is a movie that can't be enjoyed on any of the terms it's laid out for itself. It's also interesting to compare this pandemic to the one we're currently experiencing, most notably how little of the bureaucratic failure that exacerbated COVID-19 in real life is present here, while there is 100% more monkey theft to blame in this movie. Grade: C+
Austin Powers: International Man of Mystery (1997)
It only really has a few jokes, which quickly wear thin, and I was pretty bored by the end. There basically isn't much more here than two Mike Myers sketch-comedy-esque characters doing their shtick for 90 minutes. I did legitimately love the stuff between Dr. Evil and his son, though (Dr. Evil's monologue about his childhood in the group therapy scene is without a doubt the best minute of the movie), and even if I don't think Myer's performance in the titular role is all that funny, it's endearingly enthusiastic in a way that almost makes up for that. And as a movie comedy, this whole thing feels delightfully out-of-time—funny that a '90s movie making fun of '60s movies feels neither like a '90s movie nor a '60s movie. Grade: C+
The Naked Gun: From the Files of Police Squad! (1988)
It peaks early with the police car on the roller coaster and then the scene with O.J.'s escalating pratfalls after getting shot. The rest of the movie has its ups and downs, the downs usually having to do with gags playing out just a tad too long (that and whatever mileage you get out of some of the racial humor, e.g. the opening scene). The highs, though, are some solid Zucker-Abrams-Zucker gems, and I'm just a sucker for this kind of deadpan silliness, especially when focused on deflating the self-aggrandizement of the modern police procedural: "You killed five actors.... good ones!" Leslie Nielsen, my boy. Grade: B
Television
Bob's Burgers, Season 10 (2019-2020)
I feel like I say the same thing every time I review a season of Bob's Burgers, which is that the show is still great, firing on all cylinders. The grade only really fluctuates as a function of my mood on the morning I write the review. So anyway, Season 10 is no different, and it includes at least one all-time-great episode, "Poops!... I Didn't Do It Again." One of the consistently great things about Bob's Burgers is its ability to find the universal human experience minutia either too small or too embarrassing to be explored on TV and then devote an entire episode to it, and this one takes the cake: Louise (and Bob) must confront their difficulty with pooping in unfamiliar locations. I felt that. Grade: B+
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